WE BELIEVE that men are saved by grace through faith in Christ in response to the Gospel preached, or otherwise presented, through the power of the Holy Spirit, through whom ransomed sinners become the sons of God and heirs of eternal life; that Jesus Christ is the only mediator between God and men; that through Him and only through Him the believer has access to the Father. (Eph 2:8-9, 1Pet 1:23, John 6:44, John 1:12, 1Tim 2:5, John 14:6)

WE BELIEVE that every true believer is a new creature in Christ, and is called to walk in the Spirit, to die unto sin, and to live unto righteousness, and thereby manifest the fruit of the Spirit, conforming himself to the image of Christ; that good works are the fruit of the Christian life, and are not ways of justification. (2Cor 5:14-17, Eph 2:10, Gal 2:16, Rom 3:28, Tit 3:5)

WE BELIEVE that the Church, consisting of all truly born-again believers, being Christ's own and indwelt by the Holy Spirit, is the Body of Christ, the Invisible Church; that the Church is holy, universal and one in Christ, that the Invisible Church manifests itself in the visible local New Testament church, the local congregations consisting of all who profess to believe in Christ and are baptized; that as the people of God and a kingdom of priests, the Church is called to grow unto the stature of the fullness of Christ and to fulfill her mission of fulfilling the Great Commission by "making disciples" and reaching the world ( Mat. 28:18-20, Acts 1:8), and that the two ordinances given by the Lord to the local church are Baptism and the Lords Table.

WE BELIEVE in the priesthood of all believers, that God has a unique calling and mission for every true believer in Jesus Christ, that God has called all believers to the work of ministry, that the role each member of the Body is to fulfill (Col 4:17) is sovereignty determined by the will of God, and is not one of our own choosing, in that God set the members every one of them in the body, as it hath pleased him (1Cor 12:18), and that while God has divinely called and equipped some men in the Body to be pastor-teachers to equip the saints for the work of ministry and to lead the local church (Eph 4:11-12), that Jesus Christ is the head of the church, and the authority of the pastor flows from their submission to Christ, the Chief Shepherd, and to his Word (1Cor 11:1) and not solely from their position (Mark 10:42-44), that God alone is the Lord of our life and our conscience, and that the believers are free from the commands of men which are contrary to, or in addition to, the Scriptures in matters of faith and conduct, therefore we make no distinction between the clergy and laity, all are to be ministers.